It is also considered extremely impolite to look someone directly in the eye whom one does not know. Often there are language customs surrounding these relationships. Avoidance speech is found in many Australian Aboriginal languages and Austronesian languages as well as some North American languages, Highland East Cushitic languages and Bantu languages. In these circumstances behavior such as "nipple tweaking" and "groin grabbing" are seen as signs of friendship.. Today the practice continues in many communities, but has also come to encompass avoiding the publication or dissemination of photography or film footage of the deceased as well. If the two are present at the same ceremony, they will sit with their backs to each other but they can still communicate via the wife/husband, who remains the main conduit for communication in this relationship. However, intimate bodily contact between women regardless of marital status is not considered sexually suggestive but affirmation of friendship and a "right to touch". All human cultures have norms that exclude certain close relatives from those considered suitable or permissible sexual or marriage partners, making such relationships taboo. This relationship extends to avoiding all women of the same skin group as the mother-in-law, and, for the mother-in-law, men of the same skin group as the son-in-law.  . In general, across most language groups, the two most common avoidance relationships are: The relationship is one of respect, but avoidance. Traditionally, this meant avoiding referring to the dead person by name directly after their death as a mark of respect — and also because it is considered too painful for the grieving family. practices for all Aboriginal groups. Permanent relationships are prescribed by traditional law and often arranged before birth. Both these avoidance relationships have their grounding in the Australian Aboriginal kinship system, and so are ways of avoiding incest in small bands of closely related people. Sexual relations between related persons which are subject to the taboo are called incestuous relationships. A mother-in-law also eats apart from her son-in-law or daughter-in-law and their spouse. Today the practice continues in many communities, but has also come to encompass avoiding the publication or dissemination of photography or film footage of the deceased person as well. . "Transgressive sex: subversion and control in erotic encounters", Aspects of Traditional Aboriginal Australia, "Australian findings on Aboriginal cultural practices associated with clothing, hair, possessions and use of name of deceased persons", https://infogalactic.com/w/index.php?title=Australian_Aboriginal_avoidance_practices&oldid=2909126, Pages with citations using unsupported parameters, Creative Commons Attribution-ShareAlike License, About Infogalactic: the planetary knowledge core.
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